Dickinson transforms burial into bed-making, using domestic language for death. 'Ample,' 'mattress,' 'pillow'—these are household words, the vocabulary of daily care. This wasn't unusual for 19th-century funeral customs, which often involved family members preparing the body at home, but Dickinson pushes the metaphor to its limit.
The imperative mood dominates: 'Make this bed. Be its mattress straight.' She's giving orders, not elegizing. The poem reads like instructions to a servant or undertaker, clinically detailing how the grave should be constructed. Notice the precision—the mattress must be 'straight,' the pillow 'round.' Even in death, Dickinson demands exactness.
But 'bed' also means the grave as sleeping place, tying to Christian resurrection theology. The dead aren't gone; they're sleeping until 'judgment break.' Dickinson uses the euphemism literally, insisting the grave be made comfortable for a long wait. The bed metaphor bridges domestic ritual and theological promise.