Emily Dickinson

Adrift! A little boat adrift!

ADRIFT! A little boat adrift!
And night is coming down!
Will no one guide a little boat
Unto the nearest town?

Sailors vs. angels

Two witnesses, two stories. The sailors report death at dusk (brown = decay). The angels report survival at dawn (red = life). Same boat, opposite verdicts.

So sailors say, on yesterday,
Just as the dusk was brown,
One little boat gave up its strife,
And gurgled down and down.

Gurgled down

Onomatopoeia—the sound of drowning. Note the passive construction: the boat 'gave up,' not 'was sunk.' Death as surrender.

But angels say, on yesterday,
Just as the dawn was red,
One little boat o'erspent with gales

Retrimmed, redecked

Active verbs of repair. The boat doesn't just survive—it rebuilds itself mid-storm and keeps going. Resurrection requires work.

Retrimmed its masts, redecked its sails
Exultant, onward sped!
Source Wikipedia Poetry Foundation

Reading Notes

The Competing Narratives

This is a poem about who gets to tell your story after you die. Dickinson sets up two witnesses—sailors and angels—who report completely opposite outcomes for the same boat on the same day. The sailors say it drowned at dusk. The angels say it survived and sailed on at dawn.

The timeline is deliberately impossible. Both events happen "on yesterday"—the sailors see the boat sink as dusk turns brown, the angels see it triumph as dawn turns red. These can't both be literally true. Dickinson is staging a conflict between earthly and divine perspective.

Notice the color coding: brown (earth, decay, death) versus red (blood, life, resurrection). Notice the direction: "down and down" versus "onward." The sailors see surrender and drowning. The angels see struggle and renewal. The poem never tells us which version is correct—it just presents both and lets them contradict each other.

Dickinson's Death Poems

CONTEXT Dickinson wrote obsessively about death, often staging it as a moment of uncertainty rather than clear passage. She rarely gives us orthodox Christian resurrection—instead, she gives us competing reports, ambiguous evidence, unreliable witnesses.

The boat metaphor was common in 19th-century hymns: the soul as a vessel crossing from life to death. But Dickinson disrupts the metaphor. Instead of a peaceful crossing to heaven, she gives us a boat battered by gales, giving up, sinking—then maybe not sinking. The angels' version includes "o'erspent with gales"—exhausted by storms—but the boat doesn't glide to safety. It has to retrim its masts, redeck its sails. Salvation requires labor.

The poem's refusal to resolve the contradiction is the point. We don't know if the boat drowned or survived. We don't know if death is the end (sailors' version) or a new beginning (angels' version). Dickinson gives us both stories and no way to choose between them.